Brahman in Taittiriya Upanishads
The
dialogue between Varuna and Bhrigu
In the
Taittiriya Upanishads
Is the
first dissection of the concept
Of
Brahman through five fold theories.
Creations
are from food and become food.
Physicality
of food pervades life
And is
physical manifestation
Of
Brahman as in Annamaya Kosha.
The
vitality behind the body
Is
Prana(Breathing), which is like electrify
That
runs through the wire to generate power.
This is
known as Pranamaya Kosha.
Beneath
prana, lies mind that is the cause
Of
sensual knowledge, and characterised
By the
power to will, wish and desire.
This is
known as Manamaya Kosha.
More
subtle than mind is cognitive skill,
The
intellect, characterised by faith,
Justice
and power to perceive and reason.
This is
known as Vijnanamaya Kosha.
This
layer is the innermost realm , Brahman.
It is
characterised by no hate, no fear.
Atman-Brahman is the bliss that is
he.
This stage is known as Anandamaya
Kosha.
Bhrigu, the student is initiated
By Varuna, the teacher and Bhrigu
In each course of tapas realizes
Each of five theories to get
enlightened.
Knowing Brahman will not bring you
bliss.
Realizing Brahman can put you on
bliss.
Being hate-less and fearless is
realization.
All the five sheaths are Brahman’s
manifestation.
“Bliss is Brahman;
from bliss beings are born;
by bliss, when born, they live;
into bliss they enter at their death.”
from bliss beings are born;
by bliss, when born, they live;
into bliss they enter at their death.”
— Sixth
AnuvÄka, Bhrigu Valli, Taittiriya Upanishad 3.6,
Kosha = Theory
25.09.2019
Comments
Post a Comment